Clay in God’s hands

Slices

Prepare

Without detailed thought, how would you answer the question: ‘What sort of personality does God have?’ Take a minute to reflect on your answer before reading today’s verses.

Bible passage

Jeremiah 18:1–12; 19:1–13

At the potter’s house

18 This is the word that came to Jeremiah from the Lord: ‘Go down to the potter’s house, and there I will give you my message.’ So I went down to the potter’s house, and I saw him working at the wheel. But the pot he was shaping from the clay was marred in his hands; so the potter formed it into another pot, shaping it as seemed best to him.

Then the word of the Lord came to me. He said, ‘Can I not do with you, Israel, as this potter does?’ declares the Lord. ‘Like clay in the hand of the potter, so are you in my hand, Israel. If at any time I announce that a nation or kingdom is to be uprooted, torn down and destroyed, and if that nation I warned repents of its evil, then I will relent and not inflict on it the disaster I had planned. And if at another time I announce that a nation or kingdom is to be built up and planted, 10 and if it does evil in my sight and does not obey me, then I will reconsider the good I had intended to do for it.

11 ‘Now therefore say to the people of Judah and those living in Jerusalem, “This is what the Lord says: look! I am preparing a disaster for you and devising a plan against you. So turn from your evil ways, each one of you, and reform your ways and your actions.” 12 But they will reply, “It’s no use. We will continue with our own plans; we will all follow the stubbornness of our evil hearts.”’

19 This is what the Lord says: ‘Go and buy a clay jar from a potter. Take along some of the elders of the people and of the priests and go out to the Valley of Ben Hinnom, near the entrance of the Potsherd Gate. There proclaim the words I tell you, and say, “Hear the word of the Lord, you kings of Judah and people of Jerusalem. This is what the Lord Almighty, the God of Israel, says: listen! I am going to bring a disaster on this place that will make the ears of everyone who hears of it tingle. For they have forsaken me and made this a place of foreign gods; they have burned incense in it to gods that neither they nor their ancestors nor the kings of Judah ever knew, and they have filled this place with the blood of the innocent. They have built the high places of Baal to burn their children in the fire as offerings to Baal – something I did not command or mention, nor did it enter my mind. So beware, the days are coming, declares the Lord, when people will no longer call this place Topheth or the Valley of Ben Hinnom, but the Valley of Slaughter.

‘“In this place I will ruin the plans of Judah and Jerusalem. I will make them fall by the sword before their enemies, at the hands of those who want to kill them, and I will give their carcasses as food to the birds and the wild animals. I will devastate this city and make it an object of horror and scorn; all who pass by will be appalled and will scoff because of all its wounds. I will make them eat the flesh of their sons and daughters, and they will eat one another’s flesh because their enemies will press the siege so hard against them to destroy them.”

10 ‘Then break the jar while those who go with you are watching, 11 and say to them, “This is what the Lord Almighty says: I will smash this nation and this city just as this potter’s jar is smashed and cannot be repaired. They will bury the dead in Topheth until there is no more room. 12 This is what I will do to this place and to those who live here, declares the Lord. I will make this city like Topheth. 13 The houses in Jerusalem and those of the kings of Judah will be defiled like this place, Topheth – all the houses where they burned incense on the roofs to all the starry hosts and poured out drink offerings to other gods.”’

Candle on table

Explore

There is a huge and fascinating issue for anyone studying the Bible as a whole, and it is one which Christians sometimes avoid. On the one hand, we hold firmly to our idea of a God who is gracious and loving. On the other (unless we are very determined cherry pickers), we must face the reality that so much Old Testament material describes a God who seems violent and angry. For starters today, we read the prophecy that God will make his people become cannibals, eating their own children (19:9). How can this be?

Today’s passage affirms first, the truth that God is absolute sovereign (18:5–10). It is for him to decide how to order the universe he created and not for us to challenge him. Indeed, we are, in more ways than one, ‘like clay in the hand’ (18:6). These verses demonstrate equally the deep wickedness of humankind. Read carefully and it becomes clear that each one of the horrors here is a consequence of human behaviour (19:4,5). Of course, our loving God wills nothing but good for his people. Then the deal – set forth at our creation – is that we can choose good or evil. The miracle of the gospel is that God himself stands ready (18:8) to change his plans for us.

Author
Mike Hawthorne

Respond

Pray that God spares our own nation the deserved fate of ancient Israel. 

 

Deeper Bible study

Start today with thanksgiving for the way God has guided your steps and made you the person you are today, a clay pot suitable for your work for God.

As the announcements in 18:1 and 21:1 show, Jeremiah 18–20 is a self-contained section. Within this, chapter 18 and chapters 19 and 20 are two parts marked by several parallels, the most obvious being the two reports about pots and potters. Each section contains a word of judgement, against Judah in chapter 18 and against an individual in chapter 20. In each section, Jeremiah laments the way he is treated. In today’s reading there is also a play on the Hebrew word ra’ah (evil, disaster) which appears six times, sometimes referring to the evil people do and sometimes to the disaster that God will bring upon them.

First, God sends Jeremiah to a potter’s workshop. He notices that if a pot doesn’t turn out as expected the potter just starts again. There is still hope for Judah, who resembles a spoiled pot that God is about to judge. If the nation repents, God will relent and continue to reshape it. Jeremiah absorbed this lesson and announced it to the people. When the people rejected the warning (18:18), Jeremiah asked God to judge them. In the second pottery visit, Jeremiah buys a clay pot and takes it and the leaders of the people to a city gate where he announces God’s judgement and smashes the pot, symbolising the disaster God would bring on the city. Jeremiah returned to the Temple precincts and announced that there was no longer any hope for Israel (19:14,15). Tomorrow we see the nation’s response.

The song ‘Have thine own way, Lord’1 is probably based on these verses, although it emphasises the clay rather than the potter. In these chapters the Master Potter takes centre stage. They emphasise the Potter’s forgiving grace when God’s people repent, more than our willingness to be moulded by God.

We can take courage that God is always ready to forgive when we repent. 
We can confidently confess our wrongs, seeking God’s forgiveness. 

1 Adelaide Addison Pollard, 1862–1934

Author
Phil Church

Bible in a year

Read the Bible in a year: Jeremiah 32,33; John 12

Pray for Scripture Union

The Scripture Union Board has overall oversight of the mission strategy and finances and ensures that the movement is compliant with current legislation. Pray that as it meets today members will have God’s wisdom and will know his direction.