Slices
Prepare
What does it mean to offer yourself as a living sacrifice (see Romans 12:1)?
Bible passage
Redeeming what is the Lord’s
27 The Lord said to Moses, 2 ‘Speak to the Israelites and say to them: “If anyone makes a special vow to dedicate a person to the Lord by giving the equivalent value, 3 set the value of a male between the ages of twenty and sixty at fifty shekels of silver, according to the sanctuary shekel; 4 for a female, set her value at thirty shekels; 5 for a person between the ages of five and twenty, set the value of a male at twenty shekels and of a female at ten shekels; 6 for a person between one month and five years, set the value of a male at five shekels of silver and that of a female at three shekels of silver; 7 for a person sixty years old or more, set the value of a male at fifteen shekels and of a female at ten shekels. 8 If anyone making the vow is too poor to pay the specified amount, the person being dedicated is to be presented to the priest, who will set the value according to what the one making the vow can afford.
9 ‘“If what they vowed is an animal that is acceptable as an offering to the Lord, such an animal given to the Lord becomes holy. 10 They must not exchange it or substitute a good one for a bad one, or a bad one for a good one; if they should substitute one animal for another, both it and the substitute become holy. 11 If what they vowed is a ceremonially unclean animal – one that is not acceptable as an offering to the Lord – the animal must be presented to the priest, 12 who will judge its quality as good or bad. Whatever value the priest then sets, that is what it will be. 13 If the owner wishes to redeem the animal, a fifth must be added to its value.
14 ‘“If anyone dedicates their house as something holy to the Lord, the priest will judge its quality as good or bad. Whatever value the priest then sets, so it will remain. 15 If the one who dedicates their house wishes to redeem it, they must add a fifth to its value, and the house will again become theirs.
16 ‘“If anyone dedicates to the Lord part of their family land, its value is to be set according to the amount of seed required for it – fifty shekels of silver to a homer of barley seed. 17 If they dedicate a field during the Year of Jubilee, the value that has been set remains. 18 But if they dedicate a field after the Jubilee, the priest will determine the value according to the number of years that remain until the next Year of Jubilee, and its set value will be reduced. 19 If the one who dedicates the field wishes to redeem it, they must add a fifth to its value, and the field will again become theirs. 20 If, however, they do not redeem the field, or if they have sold it to someone else, it can never be redeemed. 21 When the field is released in the Jubilee, it will become holy, like a field devoted to the Lord; it will become priestly property.
22 ‘“If anyone dedicates to the Lord a field they have bought, which is not part of their family land, 23 the priest will determine its value up to the Year of Jubilee, and the owner must pay its value on that day as something holy to the Lord. 24 In the Year of Jubilee the field will revert to the person from whom it was bought, the one whose land it was. 25 Every value is to be set according to the sanctuary shekel, twenty gerahs to the shekel.
26 ‘“No one, however, may dedicate the firstborn of an animal, since the firstborn already belongs to the Lord; whether an ox or a sheep, it is the Lord’s. 27 If it is one of the unclean animals, it may be bought back at its set value, adding a fifth of the value to it. If it is not redeemed, it is to be sold at its set value.
28 ‘“But nothing that a person owns and devotes to the Lord – whether a human being or an animal or family land – may be sold or redeemed; everything so devoted is most holy to the Lord.
29 ‘“No one devoted to destruction may be ransomed; they are to be put to death.
30 ‘“A tithe of everything from the land, whether grain from the soil or fruit from the trees, belongs to the Lord; it is holy to the Lord. 31 Whoever would redeem any of their tithe must add a fifth of the value to it. 32 Every tithe of the herd and flock – every tenth animal that passes under the shepherd’s rod – will be holy to the Lord. 33 No one may pick out the good from the bad or make any substitution. If anyone does make a substitution, both the animal and its substitute become holy and cannot be redeemed.”’
34 These are the commands the Lord gave Moses at Mount Sinai for the Israelites.
Explore
I have met people who, facing life-threatening situations, have prayed, ‘God, if you get me out of this, I will always serve you’ (or something similar). Others, after a particular blessing from God, may promise to give something to him. This passage works out the details for times when an Israelite vowed to dedicate someone or something to God.
If the giver, or a member of their household, is dedicated to the Lord, they would be unable to serve as a priest, as only a member of the tribe of Levi can serve in this way. They could work in support of the Levites, or a gift of money be substituted. The prices given reflect the amount of work a person could perform in a labour-intensive economy. The instructions are also about the value of other gifts, such as animals and property. If the donor wishes to buy them back, a premium is added.
There are warnings too. When God demands unholy things to be destroyed (eg Deuteronomy 2:34,35), they cannot be redeemed. When tithes are due, the giver must not try to cheat God (vs 30–33).
People will always find ways to avoid their obligations to God. Jesus criticised some religious people for using the excuse that resources were dedicated to God (Corban), to avoid the obligation to look after their parents (Mark 7:9–13).
Respond
What has struck you most in these chapters of Leviticus? Pray for help to live as one of God’s holy people.
Deeper Bible study
A good measure, pressed down, shaken together and running over, will be poured into your lap.’1
It was mandatory for the children of Israel to give a tithe of their possessions and earnings to the Lord according to the Law. In addition, they could make freewill offerings in cash or in kind, but most often in the form of sacrificial animals. This could be done as an immediate gift or as a vow to be redeemed at a later date. Our passage today deals in detail with one particular type of vow, which is to devote some belonging, or even a person, to the Lord. Samuel was an example: his mother, Hannah, devoted him to the Lord, even before he was conceived, and she brought him to the Lord after he was weaned.2
A sad deviation from the concept of goods devoted to the Lord was the practice of Corban, which the Lord condemned.3 Although the Pharisees at the time of Christ did not usually do it in the right spirit, they did not fail to give their tithes and offerings. Living as we do in the age of grace, it is important that we do not miss out on the blessing of giving, because a blessing, indeed, it is.4 Jesus Christ says that he expects our righteousness to exceed that of the scribes and Pharisees.5 It stands to reason, therefore, that we should aim to give more than a tithe of our earnings if we can – and give it in the right spirit!
The Macedonian churches have set us an excellent example. They were not rich, and they were suffering persecution to boot. Yet they gave above and beyond what was expected of them. Even more important, according to Paul, ‘having given themselves first of all to the Lord, they gave themselves by the will of God also to us’.6
The pig said to the chicken, ‘You make offerings for the farmer’s breakfast, but for me it is a sacrifice!’ What does ‘sacrificial giving’ mean in your experience?
1 Luke 6:38 2 1 Sam 1 3 Mark 7:10–13 4 Acts 20:35 5 Matt 5:20 6 2 Cor 8:1–5, TNIV
Bible in a year
Read the Bible in a year: 1 Samuel 10,11; Psalms 46,47
Pray for Scripture Union
Give thanks for children like Riley, Aimee and Divine who love going to Guardians of Ancora after-school clubs where, to quote Riley, ‘You get to play a game and find out about Jesus.’ Pray for the work of Local Mission Partners, Faith Guides and numerous volunteer children’s workers and leaders who are running clubs in schools, churches and community venues.