Slices
Prepare
‘Cleanse me from my sin, Lord, put thy power within, Lord. Take me as I am, Lord, and make me all thine own’.*
*R Hudson Pope, 1879–1967, © SGM International
Bible passage
22 The Lord said to Moses, 2 ‘Tell Aaron and his sons to treat with respect the sacred offerings the Israelites consecrate to me, so that they will not profane my holy name. I am the Lord.
3 ‘Say to them: “For the generations to come, if any of your descendants is ceremonially unclean and yet comes near the sacred offerings that the Israelites consecrate to the Lord, that person must be cut off from my presence. I am the Lord.
4 ‘“If a descendant of Aaron has a defiling skin disease or a bodily discharge, he may not eat the sacred offerings until he is cleansed. He will also be unclean if he touches something defiled by a corpse or by anyone who has an emission of semen, 5 or if he touches any crawling thing that makes him unclean, or any person who makes him unclean, whatever the uncleanness may be. 6 The one who touches any such thing will be unclean till evening. He must not eat any of the sacred offerings unless he has bathed himself with water. 7 When the sun goes down, he will be clean, and after that he may eat the sacred offerings, for they are his food. 8 He must not eat anything found dead or torn by wild animals, and so become unclean through it. I am the Lord.
9 ‘“The priests are to perform my service in such a way that they do not become guilty and die for treating it with contempt. I am the Lord, who makes them holy.
10 ‘“No one outside a priest’s family may eat the sacred offering, nor may the guest of a priest or his hired worker eat it. 11 But if a priest buys a slave with money, or if slaves are born in his household, they may eat his food. 12 If a priest’s daughter marries anyone other than a priest, she may not eat any of the sacred contributions. 13 But if a priest’s daughter becomes a widow or is divorced, yet has no children, and she returns to live in her father’s household as in her youth, she may eat her father’s food. No unauthorised person, however, may eat it.
14 ‘“Anyone who eats a sacred offering by mistake must make restitution to the priest for the offering and add a fifth of the value to it. 15 The priests must not desecrate the sacred offerings the Israelites present to the Lord 16 by allowing them to eat the sacred offerings and so bring upon them guilt requiring payment. I am the Lord, who makes them holy.”’
Unacceptable sacrifices
17 The Lord said to Moses, 18 ‘Speak to Aaron and his sons and to all the Israelites and say to them: “If any of you – whether an Israelite or a foreigner residing in Israel – presents a gift for a burnt offering to the Lord, either to fulfil a vow or as a freewill offering, 19 you must present a male without defect from the cattle, sheep or goats in order that it may be accepted on your behalf. 20 Do not bring anything with a defect, because it will not be accepted on your behalf. 21 When anyone brings from the herd or flock a fellowship offering to the Lord to fulfil a special vow or as a freewill offering, it must be without defect or blemish to be acceptable. 22 Do not offer to the Lord the blind, the injured or the maimed, or anything with warts or festering or running sores. Do not place any of these on the altar as a food offering presented to the Lord. 23 You may, however, present as a freewill offering an ox or a sheep that is deformed or stunted, but it will not be accepted in fulfilment of a vow. 24 You must not offer to the Lord an animal whose testicles are bruised, crushed, torn or cut. You must not do this in your own land, 25 and you must not accept such animals from the hand of a foreigner and offer them as the food of your God. They will not be accepted on your behalf, because they are deformed and have defects.”’
26 The Lord said to Moses, 27 ‘When a calf, a lamb or a goat is born, it is to remain with its mother for seven days. From the eighth day on, it will be acceptable as a food offering presented to the Lord. 28 Do not slaughter a cow or a sheep and its young on the same day.
29 ‘When you sacrifice a thank-offering to the Lord, sacrifice it in such a way that it will be accepted on your behalf. 30 It must be eaten that same day; leave none of it till morning. I am the Lord.
31 ‘Keep my commands and follow them. I am the Lord. 32 Do not profane my holy name, for I must be acknowledged as holy by the Israelites. I am the Lord, who made you holy 33 and who brought you out of Egypt to be your God. I am the Lord.’
Explore
The Covid-19 pandemic made us all aware of the need to avoid infection and, if one became infected, the importance of not passing it on. Uncleanliness in Old Testament times was seen as contagious. It was impossible to avoid totally, but it had to be dealt with before a priest could touch anything that was to be offered to God. Only the best could be offered, and only by ceremonially clean people.
Leviticus chapters 11 to 15 deal with clean and unclean things. Certain animals were unclean and could not be offered to God. There were also many things that could render a person unclean, such as touching a corpse or certain diseases (vs 4,5). Rituals could be followed to make a person clean again (vs 4–8). Today, most liturgies and patterns for personal prayer include confession near the beginning; as we approach the Lord, we first ask for his cleansing from sin.
In Old Testament times, only the best could be brought to this holy Lord in sacrifice. With finite resources it must have been tempting for a farmer to give to God an animal that was lame, or one which could not be used for breeding. Faith was needed to sacrifice the best to God.
Respond
Are there any ways in which you give God less than the best? How could you change this?
Deeper Bible study
Jesus Christ is our Friend but not our mate! Take some time to worship him now.
The veil of the curtain that shielded ordinary worshippers from the most holy place in the Temple was torn from top to bottom on the day of the crucifixion of our Lord,1 and every believer now has direct access to the mercy seat of God through the blood of Jesus Christ.
It is of the utmost importance, however, that this must not lead to a familiarity which breeds flippancy or contempt. We must never cease to be dazzled by the brightness and the beauty of God’s holiness and must always approach in awe of the numinous.
We have already seen in earlier chapters how priests and people needed to be ritually cleansed before presenting their offerings. This is again emphasised in this chapter. The priests must not only be ritually clean but they must perform their duties in a becoming manner, on pain of death (vs 4–9).2 The animals offered were not to be the rejects of the flock – only the best is good enough for God (vs 17–25). To eat of the portion offered in sacrifice is a perk of the priesthood, but even this has to be treated with due decorum (vs 10–16). Interestingly enough, God demonstrates particular concern for the welfare of the dumb animals themselves, even if it is done in a manner we do not fully understand (vs 26–28). This is a salutary lesson for us in a generation that is devastating wildlife at an unprecedented scale.
How relevant is all this ritual cleansing in the age of grace, and how do these instructions apply to us today? Christians at Corinth learned their lesson the hard way when they approached the Lord’s table in an irreverent manner.3 They should serve as a warning to us today, both at worship and in our daily lives.
‘O worship the Lord in the beauty of holiness! / Bow down before him, his glory proclaim.’4
1 Matt 27:51 2 See also Lev 10 3 1 Cor 11:28–30 4 John Samuel Bewley Monsell, 1863
Bible in a year
Read the Bible in a year: Judges 19,20; Psalm 44
Pray for Scripture Union
Please pray for Local Mission Partner Christian Initiative to Schools and their ministry to schools in Letchworth Garden City and District. Pray specifically for their School Worker, Christopher Baker, as he takes assemblies, lessons and lunchtime clubs and offers pastoral care to both staff and pupils.