Wise leadership

Slices

Prepare

Be still and pray these lines from the well-known hymn ‘Dear Lord and Father of Mankind’ (John Greenleaf Whittier, 1807–92): ‘Drop thy still dews of quietness, ’til all our strivings cease’.

Bible passage

Genesis 47:11–27

11 So Joseph settled his father and his brothers in Egypt and gave them property in the best part of the land, the district of Rameses, as Pharaoh directed. 12 Joseph also provided his father and his brothers and all his father’s household with food, according to the number of their children.

Joseph and the famine

13 There was no food, however, in the whole region because the famine was severe; both Egypt and Canaan wasted away because of the famine. 14 Joseph collected all the money that was to be found in Egypt and Canaan in payment for the grain they were buying, and he brought it to Pharaoh’s palace. 15 When the money of the people of Egypt and Canaan was gone, all Egypt came to Joseph and said, ‘Give us food. Why should we die before your eyes? Our money is all gone.’

16 ‘Then bring your livestock,’ said Joseph. ‘I will sell you food in exchange for your livestock, since your money is gone.’ 17 So they brought their livestock to Joseph, and he gave them food in exchange for their horses, their sheep and goats, their cattle and donkeys. And he brought them through that year with food in exchange for all their livestock.

18 When that year was over, they came to him the following year and said, ‘We cannot hide from our lord the fact that since our money is gone and our livestock belongs to you, there is nothing left for our lord except our bodies and our land. 19 Why should we perish before your eyes – we and our land as well? Buy us and our land in exchange for food, and we with our land will be in bondage to Pharaoh. Give us seed so that we may live and not die, and that the land may not become desolate.’

20 So Joseph bought all the land in Egypt for Pharaoh. The Egyptians, one and all, sold their fields, because the famine was too severe for them. The land became Pharaoh’s, 21 and Joseph reduced the people to servitude,[a] from one end of Egypt to the other. 22 However, he did not buy the land of the priests, because they received a fixed allowance from Pharaoh and had food enough from the allowance Pharaoh gave them. That is why they did not sell their land.

23 Joseph said to the people, ‘Now that I have bought you and your land today for Pharaoh, here is seed for you so you can plant the ground. 24 But when the crop comes in, give a fifth of it to Pharaoh. The other four-fifths you may keep as seed for the fields and as food for yourselves and your households and your children.’

25 ‘You have saved our lives,’ they said. ‘May we find favour in the eyes of our lord; we will be in bondage to Pharaoh.’

26 So Joseph established it as a law concerning land in Egypt – still in force today – that a fifth of the produce belongs to Pharaoh. It was only the land of the priests that did not become Pharaoh’s.

27 Now the Israelites settled in Egypt in the region of Goshen. They acquired property there and were fruitful and increased greatly in number.

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Jacob and his family know that Egypt is not their long-term home (v 4), but for now they are grateful to settle among the Egyptians in Goshen. They are given property in the best part of the land and their food supply is secured directly from Pharaoh’s storehouses (vs 11,12).

How different life looks for the ordinary Egyptians who progressively have to give Pharaoh their livestock, their land and their very freedom in order to obtain enough to live on (vs 20,21). 

It is striking that, despite being treated so differently, both the Egyptians and the Hebrews are content with the outcome. In his wisdom, Joseph has in fact performed that impossible political trick of keeping all the people happy! The Egyptians are grateful to be alive (v 25). Jacob’s tribe – the Israelites – are prospering (v 27) and we can only imagine that Pharaoh is happy too (v 26).

In our daily lives at home, work or church we may be responsible for meeting the needs of diverse groups of people. Treating them well may not mean that we treat them all the same, but it will mean that we treat them fairly, according to their needs.

Author
David Lawrence

Respond

Think of an area of life where you have responsibility for other people. Is treating everyone equally the same as treating everyone fairly according to their needs? Hold these situations up to God in prayer and listen for the Spirit’s guidance.

Bible in a year

Read the Bible in a year: Leviticus 23,24; Acts 12

Pray for Scripture Union

Please pray for churches already using mission through sport. Ask God to bless their relationships with the children they are journeying with and that faith will take root in those young lives. (Today's prayer relate to this article.)