Love your ‘frenemies’

Slices

Prepare

In a 24-hour news agenda dominated by vying powers, turn to another throne. Let’s gaze at the seat of all power and authority, in heaven and on earth, on which sits the king of love, justice and fairness. 

Bible passage

Isaiah 15:1 – 16:14

A prophecy against Moab

15 A prophecy against Moab:

Ar in Moab is ruined,
    destroyed in a night!
Kir in Moab is ruined,
    destroyed in a night!
Dibon goes up to its temple,
    to its high places to weep;
    Moab wails over Nebo and Medeba.
Every head is shaved
    and every beard cut off.
In the streets they wear sackcloth;
    on the roofs and in the public squares
they all wail,
    prostrate with weeping.
Heshbon and Elealeh cry out,
    their voices are heard all the way to Jahaz.
Therefore the armed men of Moab cry out,
    and their hearts are faint.

My heart cries out over Moab;
    her fugitives flee as far as Zoar,
    as far as Eglath Shelishiyah.
They go up the hill to Luhith,
    weeping as they go;
on the road to Horonaim
    they lament their destruction.
The waters of Nimrim are dried up
    and the grass is withered;
the vegetation is gone
    and nothing green is left.
So the wealth they have acquired and stored up
    they carry away over the Ravine of the Poplars.
Their outcry echoes along the border of Moab;
    their wailing reaches as far as Eglaim,
    their lamentation as far as Beer Elim.
The waters of Dimon[a] are full of blood,
    but I will bring still more upon Dimon[b] –
a lion upon the fugitives of Moab
    and upon those who remain in the land.

16 Send lambs as tribute
    to the ruler of the land,
from Sela, across the desert,
    to the mount of Daughter Zion.
Like fluttering birds
    pushed from the nest,
so are the women of Moab
    at the fords of the Arnon.

‘Make up your mind,’ Moab says.
    ‘Render a decision.
Make your shadow like night –
    at high noon.
Hide the fugitives,
    do not betray the refugees.
Let the Moabite fugitives stay with you;
    be their shelter from the destroyer.’

The oppressor will come to an end,
    and destruction will cease;
    the aggressor will vanish from the land.
In love a throne will be established;
    in faithfulness a man will sit on it –
    one from the house of David –
one who in judging seeks justice
    and speeds the cause of righteousness.

We have heard of Moab’s pride –
    how great is her arrogance! –
of her conceit, her pride and her insolence;
    but her boasts are empty.
Therefore the Moabites wail,
    they wail together for Moab.
Lament and grieve
    for the raisin cakes of Kir Hareseth.
The fields of Heshbon wither,
    the vines of Sibmah also.
The rulers of the nations
    have trampled down the choicest vines,
which once reached Jazer
    and spread towards the desert.
Their shoots spread out
    and went as far as the sea.
So I weep, as Jazer weeps,
    for the vines of Sibmah.
Heshbon and Elealeh,
    I drench you with tears!
The shouts of joy over your ripened fruit
    and over your harvests have been stilled.
10 Joy and gladness are taken away from the orchards;
    no one sings or shouts in the vineyards;
no one treads out wine at the presses,
    for I have put an end to the shouting.
11 My heart laments for Moab like a harp,
    my inmost being for Kir Hareseth.
12 When Moab appears at her high place,
    she only wears herself out;
when she goes to her shrine to pray,
    it is to no avail.

13 This is the word the Lord has already spoken concerning Moab. 14 But now the Lord says: ‘Within three years, as a servant bound by contract would count them, Moab’s splendour and all her many people will be despised, and her survivors will be very few and feeble.’

Open Bible

Explore

Isaiah’s attention now turns to a much closer neighbour, Moab. Lying east along the Jordan, Judah and the northern kingdom of Israel had a complicated relationship with Moab. Under King David, Israel ruled over this territory, but the civil war saw them isolated against other enemies. The origin of its story is given in Genesis 19, where the child born out of incest between Lot and his daughter is named Moab. 

During the nation’s desert wanderings, Balak, king of Moab, hires Balaam to curse them (Numbers 22). But the Moabites are also presented in a more favourable light. For example, the book of Ruth tells the story of the young Moabite woman whose character and faith in the God of Israel and her lifestyle are celebrated (eg Ruth 3:11,12). In modern parlance, Moab was a ‘frenemy’ (friend and enemy). The prophet calls the Moabites back into friendship with Judah by telling them to send tribute to Jerusalem (16:1), to enjoy the protection and rule that will once again flow from the throne of David (16:5). 

Author
Gethin Russell-Jones

Respond

Pray for those you find difficult to love, with whom you have a complex relationship. This may be hard to do, but pray that God will bless them. 

Deeper Bible study

Give thanks that God is ‘kind to the ungrateful and wicked’ and pray that you will be ‘merciful just as your Father is merciful’.1

The message of judgement now confronts Moab, but the reason for judgement remains the same: arrogant superiority and accumulated wealth (15:7). The end result will leave Moab despised and feeble (16:14). Judah’s tense interactions with these distant relatives and near neighbours went back a long way.2 It is important that they hear these words as reassurance against the threat of Moab but not as any cause for gloating. Were they so different from their neighbours? Should they not take pity on homeless refugees (one possible interpretation of 16:4)? Let’s not be too quick to rush to judgement.

The Moabites are left unprotected, open and vulnerable to attack – and the attack is uncompromising, touching everyone (every head, every beard, all wail, 15:2,3), causing even tough army types to lose heart and cry out for help (v 4). Throughout these passages, the impact is on the environment as well as on people (15:6) and is geographically widespread (15:8,9). It is a picture of devastation; a cause for lament, where joy and gladness are a memory; a land without music (16:10). We feel the sadness for enemies in distress. We live in the tension of lamenting for people caught up in conflict, while rejoicing in the bringing down of a God-challenging regime. We always live in hope. Rebellion like this, and its judgement, will not go on for ever. There is an end to the judgement and another type of kingdom will take shape: a Davidic kingdom built on justice and righteousness (16:5). It’s the only hope for Moab and for us! Oppressive regimes must be dismantled – but there is always a word of hope.

Who is ‘Moab’ in your situation? Having reflected on these chapters, how do you think, pray and talk about these people or institutions?

1 Luke 6:35,36  2 See Gen 19:30–38; Num 22–25

Author
Andy Bathgate

Bible in a year

Read the Bible in a year: Job 7,8; Psalms 81,82

Pray for Scripture Union

Praise God for providing the people and funding needed for SU’s holidays and missions to be able to take place this year. (This week's prayers relate to these stories: A real game-changer! and Celebrating volunteers: Wendy's story.)